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Bernard Edouard Harcourt Quote: The Eternal Recurrence of Tyranny and Resistance

„The eternal recurrence of new forms of unbearable servitude, and with them, new forms of resistance, demonstrates that human history is not a progressive march toward absolute knowledge, the demise of the state, or the end of history, but rather a constant struggle for our own subjugation, a battle that must be fought anew to establish our subjectivity, ourselves as subjects. Once we grasp the recurring nature of this struggle, only then will we recognize the task that confronts us today and in the future: to resist the ever-pressing forms of tyrannical power, that brutal desire for subjugation, and the ongoing, ever-renewed attempts to rule through fear, terror, and absolute domination.“

Bernard Edouard HarcourtBernard Edouard Harcourt on the eternal struggle against tyranny and the creation of our subjectivity in human history.
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Bernard Edouard Harcourt is a French-American philosopher and legal scholar known for his critical analyses of power structures and resistance.

This quote reminds us that history is not a linear progress but an ongoing struggle for freedom and self-determination. Recognizing this recurrence empowers us to actively resist oppression and tyranny.


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Inspirational quote by Bernard Edouard Harcourt about the eternal recurrence of tyranny and resistance

Bernard Edouard Harcourt is a professor of law at Columbia University. He specializes in critical theory, political philosophy, and the dynamics of power and resistance. His work offers profound insights into mechanisms of political oppression and social counter-movements.

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"The system absorbs those who think they can utilize it. Nor can there be any question of finding a modus vivendi or achieving attenuations. It has been demonstrated how the liberal state becomes an authoritarian state. The course is set and no accommodation will be either lasting or sufficient. In face of this absolute power, only an absolutely negative position is viable. What we have in mind is the attitude that conscientous objectors take on a specific point, and not without good reason. In the present set-up the anarchist attitude of a total refusal of validity or legitimacy to any authority of any kind seems to me to be the only valid and viable one. The point is not to enforce a particular view of society but to establish a counterbalance, a protest, a sign of cleavage. In face of an absolute power only a total confrontation has any meaning." Jacques Ellul
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"I think then that the species of oppression by which democratic nations are menaced is unlike anything which ever before existed in the world: our contemporaries will find no prototype of it in their memories. I am trying myself to choose an expression which will accurately convey the whole of the idea I have formed of it, but in vain; the old words “despotism” and “tyranny” are inappropriate: the thing itself is new; and since I cannot name it, I must attempt to define it." Alexis de Tocqueville
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Quote by Jeremy Locke about tyranny, freedom, and the fight against obedience to authorityCopyright © yoice.net – Quote Artwork
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"The lie of tyranny is that you will maintain the freedom of life by obeying authority. The choices it offers you are a lifetime of obedience or death. Evil is the master of deceit. The objective of evil is not violence, but obedience. The purpose of violence is to compel obedience. Its design is the destruction of freedom. Whether submitting to authority and obeying, or allowing it to destroy you physically, you will have lost your freedom. The only way to maintain freedom is to fight tyranny at all times and at all costs." Jeremy Locke
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"“To suppress a rebellion, it is not necessary to act violently. Methods like Hitler's are outdated. It suffices to create such a strong collective conditioning that the very thought of rebellion no longer arises in people's minds. The ideal would be to shape people from birth and restrict their innate biological abilities. Afterwards, one would continue with conditioning and strictly reduce education to the acquisition of professional skills. An uneducated person has a limited horizon, and the more their thinking is confined to mediocre aspirations, the less capable they are of rebelling. We must ensure that access to science becomes increasingly difficult and elitist, that a divide forms between people and science, and that information for the general public contains no subversive content. Above all, no philosophy. Here too, we must use the power of persuasion, not open violence. On television, large-scale entertainment programs are broadcast that appeal exclusively to feelings or instincts. The mind will be occupied with the useless and playful. They can distract their minds from thinking through constant chatter and music. We will place sexuality at the very top of a person's interest list. There is no better social tranquilizer. In general, we will do this so that the serious part of existence is eliminated, everything valuable is ridiculed, and frivolity is constantly supported, so that public euphoria becomes the measure of human happiness and a model of freedom. In this way, conditioning leads to such integration that our only fear is being excluded from the system and thus losing access to the conditions necessary for happiness. The mass person thus formed must be treated as what he is: like a cow, and one must care for him like a herd. Everything that leads to the apathy of his clear mind is a public good, and everything that could awaken this good must be mocked, suppressed, and fought. Any doctrine questioning the system must be branded as subversive and terrorist. And those who support it will then be treated as terrorists.”" Günther Anders
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"a new totalitarianism is emerging in our society. Not a communist or fascist totalitarianism but a technocratic totalitarianism. A kind of totalitarianism that is not led by “a gang leader” such as Stalin or Hitler but by dull bureaucrats and technocrats. As always, a certain part of the population will resist and won’t fall prey to the mass formation." Mattias Desmet
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"There are, after all, two ways of exercising power, so to speak. One is the old way, the one we all know: oppression. We saw that under Stalinism and the like. And then, here in the West, I’ve come to know another form that I hadn’t really thought about before. That is seduction. Seduction is something truly insidious. Because at least you can defend yourself against paternalism and tyranny. Then you remain a subject. It may crush you; it may kill you. You may have to spend your whole life under terrible conditions. But you remain a subject. You can say: “I am, here I stand, I cannot do otherwise.” Someone who has been seduced stands there and has no idea where they are. They protect their seducers. “Oh, then we can’t take our next vacation on a cruise ship after all. And how are we supposed to manage now that gas keeps getting more expensive?”—that’s how the demands of the seduced person come across. And someone like that will, of course, always contribute to maintaining the system of seduction. And that’s why turning people into the seduced is a much surer way of securing power than oppressing them. The Church, by the way, knew this all along." Gerald Hüther
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